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They were less educated and less economically successful. ... Jews were moved out of the camps in the West and sent to Eastern Europe.
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The history of the Jews in Poland dates back over 1,000 years. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was a principal center of Jewish culture, thanks to a long period of statutory religious tolerance and social autonomy which ended with the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators, during the 1939–1945 German occupation of Poland and the ensuing Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and Warsaw's Museum of the History of Polish Jews.
As elsewhere in Central and Eastern Europe, the principal activity of Jews in medieval Poland was commerce and trade, including export and import of goods such as cloth, linen, furs, hides, wax, metal objects, and slaves.
The first extensive Jewish emigration from Western Europe to Poland occurred at the time of the First Crusade in 1098. Under Bolesław III (1102–1139), the Jews, encouraged by the tolerant regime of this ruler, settled throughout Poland, including over the border in Lithuanian territory as far as Kiev.[33] Bolesław III recognized the utility of Jews in the development of the commercial interests of his country. Jews came to form the backbone of the Polish economy. Mieszko III employed Jews in his mint as engravers and technical supervisors, and the coins minted during that period even bear Hebraic markings.[30] Jews worked on commission for the mints of other contemporary Polish princes, including Casimir the Just, Bolesław I the Tall and Władysław III Spindleshanks.[30] Jews enjoyed undisturbed peace and prosperity in the many principalities into which the country was then divided; they formed the middle class in a country where the general population consisted of landlords (developing into szlachta, the unique Polish nobility) and peasants, and they were instrumental in promoting the commercial interests of the land.
Another factor for the Jews to emigrate to Poland were the Magdeburg rights, or Magdeburg Law, a charter given to the Jews, among others, that specifically outlined the rights and privileges that Jews had coming into Poland. For example, they could define their neighborhoods and economic competitors and set up monopolies. This made it very attractive for Jewish communities to pick up and move to Poland
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