Respuesta :

Answer:

ok this is easy.

Explanation:

This topic has been a topic of heated discussion from the point of view of those who are for or against abortion. This is a question that many theologians argued and debated over. I truly do not believe that someone can give a definite answer to this question. I have always wondered about the moment we consider life to begin. Could it be the moment of conception or the moment we first took our breath at birth? It is this curiosity that led me into more in-depth research about life. To have a better understanding of "life", I will begin with the process of conception, prenatal development, and finally birth. .

The question of when human life begins has been answered in a variety of ways by different religious and philosophical traditions throughout the ages, leading many to conclude the question cannot be definitively answered.  Yet what does science tell us about when life begins?[1]  One of the basic insights of modern biology is that life is continuous, with living cells giving rise to new types of cells and, ultimately, to new individuals.  Therefore, in considering the question of when a new human life begins, we must first address the more fundamental question of when a new cell, distinct from sperm and egg, comes into existence.  

 

In contrast to human embryos, human cells are alive and, under some circumstances, they can assemble into primitive tissues and structures.  Yet under no circumstances do mere human cells produce the kind of coordinated interactions necessary for building a fully integrated human body.  They do not produce tissues in a coherent manner and do not organize them so as to sustain the life of the entity as a whole.  They produce tumors; i.e., parts of the human body in a chaotic, disorganized manner.  They behave like cells, not like organisms.

 

The conclusion that human life begins at sperm-egg fusion is uncontested, objective, based on the universally accepted scientific method of distinguishing different cell types from each other and on ample scientific evidence (thousands of independent, peer-reviewed publications). Moreover, it is entirely independent of any specific ethical, moral, political, or religious view of human life or of human embryos. Indeed, this definition does not directly address the central ethical question surrounding the embryo: What value ought society place on human life at the earliest stages of development?  A neutral examination of the evidence merely establishes the onset of a new human life at a scientifically well-defined “moment of conception,” a conclusion that unequivocally indicates that human embryos from the one-cell stage forward are indeed living individuals of the human species; i.e., human beings.